Until its prohibition in 1863 by King Radama II, the Tanguin was used by the Malagasy in court judgments. The accused, forced to drink a decoction of this highly toxic nut, faced a tragic choice. Those who survived were declared innocent, while those who did not were considered sorcerers and denied burial. Each year, thousands of innocents died in this way, victims of a ruthless justice system.
When the king ordered the administration of the Tanguin, it was often in response to accusations of witchcraft or rebellion. The accused, with no means of defending themselves, had to accept their fate, subjected to the authority of the king and the populace. This ritual demonstrated the power of the king and the poison, connecting the human world to supernatural forces. Justice at that time was seen as a link between humans and the universe, with the Tanguin acting as a mystical intermediary. This practice instilled great fear in society, discouraging behaviors deemed inappropriate.
It is hard to imagine the terror that reigned during these decisive moments, where life or death depended on a simple brew. The ordeal of the Tanguin was not just a trial; it was a staging of the truth. The nut, viewed as an instrument of revelation, symbolized justice and protection against sorcerers. In Madagascar, there was even a belief that having a Tanguin nut in one’s pocket increased the chances of success in court. This enduring symbol illustrates how the Tanguin became a key element of Malagasy culture, reflecting its beliefs and history.
Today, the Tanguin is no longer used as a trial poison, but it remains a fascinating subject for understanding traditional Malagasy justice. To learn more about this unique ritual, explore historical archives and the accounts of those who lived during that time. As a tool of truth, the Tanguin deserves to be studied and respected in the Malagasy collective memory.
